Colonizing the Black Natives: Reflections from a former NOLA Charter School Dean of Students
Are some charters’ practices new forms of colonial hegemony? When examining current discipline policies and aligned behavioral norms within charter school spaces, postcolonial theory is useful because of the striking similarities between problematic socialization practices and the educational regimes of the uncivilized masses in colonized nations. A number of postcolonial theorists focus on multiple ways that oppressors dominate their subjects and maintain power over them. For example, while working as the Dean of Students for a charter school in New Orleans, it took me some time to realize that I had been enforcing rules and policies that stymied creativity, culture and student voice. Though some of my main duties involved ensuring the safety and security of all students and adults at the school, investigating student behavioral incidents and establishing a calm and positive school culture, I felt as if I was doing the opposite.
My daily routine consisted of running around chasing young Black ladies to see if their nails were polished, or if they added a different color streak to their hair, or following young men to make sure that their hair wasn’t styled naturally as students were not able to wear their hair in uncombed afro styles. None of which had anything to do with teaching and learning, but administration was keen on making sure that before Black students entered the classroom that they looked “appropriate” for learning. As if students whose hair was natural or those whose parents could not afford a uniform tie could not achieve like others who possessed these items.
Most times, teachers and administrators scolded Black students for their appearance before they even spoke in morning. If a student did not have the right shoes, they would be placed in a holding area until their parent could be
